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Samaria and its king will be carried off[a]
like a twig[b] on the surface of the waters.
The high places of the “House[c] of Wickedness”[d] will be destroyed;
it is the place where Israel sins.
Thorns and thistles will grow up over its altars.
Then they will say to the mountains, “Cover us!”
and to the hills, “Fall on us!”

Failure to Learn from the Sin and Judgment of Gibeah

O Israel, you have sinned since the time[e] of Gibeah,
and there you have remained.
Did not war overtake the evildoers in Gibeah?

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Footnotes

  1. Hosea 10:7 tn The term נִדְמֶה (nidmeh, Niphal participle masculine singular) is derived from II דָמָה (damah; so BDB 198 s.v. דָמָה; HALOT 225 s.v. III דמה): “be cut off, cease to exist, be destroyed.” The Niphal form נִדְמֶה (“will be destroyed”) is paralleled by the Niphal וְנִשְׁמְדוּ (venishmedu, “will be destroyed”) in 10:8. Several English versions nuance the literal wording for the sake of the idiom: “will float away like a twig on the surface of the waters” (NIV), “Like a twig in a stream…will be swept away” (CEV), and “will be carried off like a chip of wood on an ocean wave” (NLT).
  2. Hosea 10:7 tn The noun II קֶצֶף (qetsef) is a hapax legomenon (a term that occurs only once). Historically, it has been understood in two different ways: (1) “foam” (Vulgate, Aquila, Symmachus) and (2) “snapped-off twig” (LXX, Theodotion, Syriac Peshitta). Both interpretations make sense in the light of the simile. The latter has more support because of the related verb קָצַץ (qatsats, “to cut off, chop off”) used in reference to wood (BDB 893 s.v. קָצַץ; HALOT 1125 s.v. קצץ) and the related feminine noun קְצָפָה (qetsafah, “stump; splinter” of fig-tree; BDB 893 s.v. קְצָפָה; HALOT 1125 s.v. קְצָפָה). English versions differ along these lines: (1) “foam” (KJV, NAB, NJPS) and (2) “chip” (NRSV, TEV, NCV, NLT), “stick” (NASB), and “twig” (NIV, CEV).
  3. Hosea 10:8 tn Alternately, “Aven” (KJV, NAB, NRSV, NLT) for the city name “Beth Aven.” The term “Beth” (house) does not appear in the Hebrew text here but is implied (e.g., Hos 4:15). It is supplied in the translation for clarity.
  4. Hosea 10:8 tc The MT reads בָּמוֹת אָוֶן (bamot ʾaven, “high places of Aven”); however, several Hebrew mss read בָּמוֹת בֵּית אָוֶן (bamot bet ʾaven, “high places of Beth Aven”). In Hos 4:15 the name בֵּית אָוֶן (“Beth Aven”; Heb “house of wickedness”) is a wordplay on “Bethel” (Heb “house of God”). It is possible that בָּמוֹת בֵּית אָוֶן (“high places of Beth Aven”) was original: בֵּית (bet, “house”) could have dropped out as an unintentional scribal error by haplography due to presence of the consonants בת in the preceding word במות (bamot, “high places”).tn Heb “high places of wickedness” (בָּמוֹת אָוֶן, bamot ʾaven); so NIV. The noun אָוֶן (“wickedness”) is an attributive genitive: “wicked high places.”
  5. Hosea 10:9 tn Heb “days” (so KJV, NAB, NIV, NRSV).